简介：薇卡（苏菲•玛索 饰）是个13岁的女孩，不同于班上的其他同学父母离异的状况，她拥有一个完整的家庭，虽然她总是觉得被母亲忽略，伴随青春期到来的，除却敏感的对父母之爱的需要，还有对异性情感的渴望。然而，父母的感情出现了裂痕，母亲与薇卡的德语老师燃起了爱火花；而在舞会上认识的拉乌尔，让她感受到初恋的美好同时也领会了爱情的伤害。　　有了初吻之后，爱情就能保鲜吗？13岁的初恋能持续到多久？　　苏菲•玛索凭借此片成为欧洲影坛著名的小明星。

简介：一名年輕醫師搬到寧靜的鄉下，不幸成為青少年黑幫的目標；幫派準備對他做出肇事逃逸的行為。他的唯一依靠是一個十四歲的女孩，但可能會在重要時刻成為致命的傷害。

简介：一名前汽车走私者被迫在三个小时之内将一名官员的女儿带到要绑架她的人面前——不然她的家人就将承担后果

简介：一名前汽车走私者被迫在三个小时之内将一名官员的女儿带到要绑架她的人面前——不然她的家人就将承担后果

简介：因为种种原因经营不善的借口公司倒闭了，在公司倒闭后，格雷格的生活一直很平静。他按部就班的过着正常人的生活，与女友感情也十分稳定。但这样的日子随着格雷格决定向女友弗洛求婚而改变了。因为格雷格不得不把女友介绍给他奸诈的父亲和前演员母亲。因为担心自己的父母会搅黄自己的姻缘，别无选择，格雷格开始实施一个大胆的计划。他重新经营了自己的借口公司并招募了演员来扮演自己的父母企图骗过女友。起初事情很顺利，女友也认为格雷格的家庭十分妥帖，然而随着接触时间越来越长，假的父母终究还是露出了不少马脚，这中间发生了一系列啼笑皆非的事情。最终，真相败露，格雷格将自己的担心告知女友，用真心打动了女友重回于好，也鼓起勇气带女友见了自己的父母，成就了姻缘。

简介：A group of friends listen as one man tells them a story about a time when, in a small cafe, he discovered a peephole into the ladies' bathroom and became addicted to looking through it at female genitals. They ask him questions and come to conclusions about sex. This is a filmed, scripted version. Then, the actual person who this happened to relates the same story; this time, h...

简介：男星不堪压力，临阵辞演舞台剧，独自逃到海边小镇水疗按摩。但有些事情注定逃不了，他在那里意外重遇旧情人。她以教琴为业，育有一女；他薄有名气，却无人分忧。以为已经淡忘对方，竟是再见如故，十五年前错失的一切，再次摆在面前。史提芬毕西（《她的一生》）完成他的「劳资冲突三部曲」后，转而描绘一份不合时令的感情，透过优美画面及动人琴音，温柔细腻表现久别重逢的爱与痛，并有吉翁卡列和影后艾芭诺宜娃查倾情演绎，令故事更添韵味。

简介：这是英年早逝的法国导演让.厄斯塔什1974年导演的一部出色的青春片,本片讲述了一个青春期少年成长的故事,影片的格调清新写实,还原了上世纪同时期法国小城的生活和社会现实,同时通过对性暧昧的描写也出色地勾画出了青春期的困惑和诱惑,在主角小男孩一步步在诱惑下失去纯真走向改变的过程中也隐喻了导演的个人表达。

简介：玩世不恭的少年成天与死党鬼混，对小镇的畜牧工作毫不在意，青春躁动的欲望，也让他无心照顾年幼妹妹。突如其来的车祸意外，男孩被迫一夜长大扛起所有家计。一事无成的他，只好重操父亲的旧业，试图靠古早技法制作干酪，夺得比赛奖金。好友为他卖车赎回机具，他勾搭农场少女偷取顶级牛奶，没想到一勾竟真的动了心。友情、爱情与现实三重夹击，他能否安然度过这场人生窘局？

简介：Albert and Bruno are in the red, compulsive consumers, over-indebted, they live between petty schemes for one and a personal life adrift for the other. It is in the associative path, which they both take to get their heads above water, that they will come across young rebellious activists, climate alarmists, lovers of social justice and eco-responsibility. More attracted by bee...

简介：1945年1月，法国第一伞兵团与美国部队一起在法国解放阿尔萨斯。一支盟军小部队必须坚守热不桑村，实际上再过几天，就是著名的阿尔萨斯斯大林格勒战役。他们必须在寒冷、大雪和严酷的冬季条件下捣烂德国军队，法国和美国士兵必须学习在战争的地狱里生存，他们将面对和意想不到的敌人。

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简介：After realising he has died at the scene of a car crash, Nathan descends into the depths of hell, where he is doomed to experience the pain of tortured souls along the way.

简介：孤独青年在住宅大楼自设昆虫馆，把各种昆虫和爬虫类视为宠物，蝎子蜈蚣爱不释手。新宠儿是一只外来蜘蛛，暂时给它一个安乐窝，只是掌上明蛛求生欲强，它要逃离禁室，不断繁衍。后代变种夺命巨蛛，大楼到处结满蛛网，居民陷入一片恐慌。基于公众安全理由，警方封锁现场所有出口，死里逃生更是难上加难。凡尼切克首部长片，直视无孔不入的致命威胁，触及社会的阶级歧视，勾起封城恐惧，善用特效与场景空间，拍出令人毛骨悚然血压狂飚的蛛杀危机。

简介：法国绅士马德奥（费尔南多•雷依 Fernando Rey 饰）在西班牙乘车回国，在车厢里他遇到了一对母女、一个侏儒以及一个弟弟的朋友。火车发动前，一个女人（莫利纳•安赫拉 Molina Angela 饰）拎着行李匆匆赶来，马德奥向她泼了一桶冷水，这让众人颇为不解。回到车厢后，马德奥跟其他人讲述自己的遭遇：原来这女人是马德奥哥哥家的西班牙女仆孔奇塔（卡洛尔•布盖 Carole Bouquet 饰）。她的美貌深深吸引了马德奥。为了示爱，他资助孔齐塔母女摆脱经济困难，然后提出让她做自己的爱人。虽然，孔奇塔对他半推半就，但是始终没有答应他的性要求。这令他非常恼火，特别是当他发现这个自称处女的女人居然另有情人时，更是怒不可遏……　　本片中，西班牙导演布努埃尔用两名女演员扮演同一角色，颇具象征意义。

简介：克劳德和玛丽几乎不能容忍他们的前三个女儿与不同出身和宗教的男人结婚。他们最后的希望是第四个，即最小的女儿，她宣布她有一个信奉天主教的未婚夫。

简介：凯迪佳是一位40多岁的非洲裔女性，为一个富裕的巴黎家庭工作。夏天到来时，雇主提议让她前往科西嘉岛照顾孩子整个夏天。对于她和女儿杰西卡和法拉赫来说，这是一个难得的机会，可以回到15年前因悲惨事件而离开的那个岛屿。在这个夏天，两个少女沉浸在各种诱惑中：意外的相遇，冒险，还有初恋……

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简介：马里奥（伊夫·蒙当 Yves Montand 饰）是一个游手好闲的混混，在那个小镇里，所有的人都在找工作，可是没有一个人有正式的工作。就是这样一个贫穷的地方，每天还有无数人前来淘金，落魄的商人吉奥（查尔斯·文恩 Charles Vanel 饰）就是其中的一员。同时，命不 久矣的鲁奇（Folco Lulli 饰）和嚣张跋扈的班巴（彼得·范·埃克 Peter van Eyck 饰）也出现在了当地鱼龙混杂的酒吧里，他们的目标只有一个，那就是赚钱。　　此时，500公里外的S•O•C石油公司的油井燃起了熊熊大火，为了灭火，必须有人驾驶着装有十吨硝化甘油的卡车开往此地，而对于公司的雇工来说，这无疑是自杀的举动，因为只要有任何一点点的颠簸和受热，十吨硝化甘油就将化为十吨威力无比的炸弹。无良的老板打起了混混们的主意，因为即使他们死了，也不会有工会来追究责任。马里奥、吉奥、班巴和鲁奇获得了这个危险的任务，并被允诺每人将有2000美金的酬劳。就这样，为了金钱，一行人将性命捏在手里，驶上了危险与恐惧并存的不归路。

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

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简介：15岁的以色列小男孩莫塞斯（Pierre Boulanger 饰）和父亲（Pierre Boulanger 饰）住在巴黎蓝色大道一幢贫穷脏乱的公寓中。母亲（Isabelle Renauld 饰）离家出走，父亲整天沉迷于书本，还编造出一个并不存在的优秀的哥哥打击莫塞斯。本该享受童年快乐的小男孩压抑阴郁，在附近的流莺献出了自己的第一次。　　莫塞斯去附近的土耳其穆斯林亚伯拉罕先生（Omar Shariff 饰）的杂货店里偷盗，被亚伯拉罕发现。和蔼的老人原谅了眼前这个小男孩，并亲切地向他传授知识，一老一少从此展开一段弥足珍贵的忘年交……

简介：因为妇产科护士坦承12年前将有钱中产阶级的Quesnoy家的男孩与下层阶级Groselle（北非移民）家的女孩掉包，现在Quesnoy不想交还女 儿，还想把儿子Momo买过来。Momo是在粗野恶劣的家庭环境中长大的早熟聪明圆滑小惯窃，但是他到了Quesnoy家却把他们弄得鸡犬不宁。　　这是一部社会讽刺剧，对有钱阶级和没钱阶级同时进行炮轰。故事讲一个护士跟上司有染，曾故意将两个初生婴儿调包。12年后，上司的妻子去世，但他不愿跟情妇结婚，于是她大爆调包秘密，使两户贫富差距相当明显的家庭陷入各自的危机。富家愿意把自己孩子接回去，穷的那家则拼命敲诈；穷家女儿回到富家后，将很多以前的习惯带了过去；富家的女儿对自己亲身父母颇为好奇，但他们却并不想把她领回去。