假如猫从世界上消失了

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窃贼偷了韦斯特打扑克赢的钱，他只好到邻近的镇子上寻找这些坏蛋。扑克游戏中韦斯特伺机报复，结果锒铛入狱。他的过去被人揭发出来。小镇上爆发了战争，韦斯特不得不选择在不法之徒和守法公民之间选择一边。

简介：郑熙晟导演处女作，崔泰俊、金时厚、文佳煐主演，影片以平凡的高中学生们为中心，是部包含冲击案件的犯罪惊悚电影，讲述转到某间高中的允宰，与有着微妙氛围的「世俊」变亲近后所发生的事情。

简介：An aging boxer struggles to escape the grasp of a small town while battling a fractured relationship with his teenage daughter.

简介：

患有躁郁症的阿东（余文乐 饰）因为当年误杀饱受痛症折磨的妈妈（金燕玲 饰）被判入住青山医院，康复出院后住在当陆港司机的爸爸黄大海（曾志伟 饰）的板间房里。黄大海试图关心儿子，但阿东却并不领情，原来阿东一直对爸爸当年抛弃家庭的事耿耿于怀。阿东重投社会，却遭到身边的朋友歧视，唯然他尝试平复自己，同时阿东也想尽方法希望找回当天谈到近乎订婚的Jenny（方皓玟 饰），没想到当找到Jenny时，却有着另一番滋味。

简介：该影片讲述9.18事变后，大批文物向西南迁移，1939年，抬棺匠人宋忠义被年轻寡妇杨桃雇佣，送亡夫棺材回乐山安谷镇安葬，路上遇到心怀叵测的道士想要抢夺棺材，被宋忠义赶跑后，杨桃说出实话，她其实是故宫博物馆的专家，棺材里面并非尸体而是文物宝藏，宋忠义妻女正是死于日本人之手，于是答应护送文物至约定地点，一路上遭遇卖国贼埋伏，山贼拦截，亲信背叛，在生死边缘徘徊，最终抵达安谷镇，将文物归还给国家的故事。

简介：影片真实再现了五六十年代，新中国百废待兴，全国开展了轰轰烈烈的社会主义农村合作化运动。青年作家柳青辞掉北京优渥的干部待遇，他决心亲自参与实践，创作一部反映社会主义人民集体创业的史诗巨著。柳青举家落户在皇甫村的一所破庙里，他深入农村建设一线，扎根人民十四年，历经各种运动， 面对农业合作社建设的各种困境，他铁肩担道义，和农民一起开辟了社会主义事业在农村的新局面，在各种困境中创作出《创业史》第一部，一经发表，轰动全国。就在他雄心勃勃展开第二部创作时，一场更大的风暴席卷而来，面对人生的磨难，他不忘初心，最终用一生书写了一段艰苦卓绝的社会主义创业史。

简介：《林冲之风雪山神庙》是一部反映水浒好汉林冲抗争精神的电影,影片充满了铁血与柔情,本影片主要讲述了武艺超卓的八十万禁军教头林冲,从任命到反抗的故事。在遭到高俅党陷害后, 被刺配充军。在风雪山神庙中,林冲手刃仇人陆谦,不再接受被发配的命运,与过去一刀两断,获得了人格的极大升华。

简介：

可儿（克里斯汀·斯图尔特 Kristen Stewart 饰）厌倦了日复一日的生活，周围一成不变的一切让她简直就快要发疯，于是，可儿做出了一个疯狂的决定，成为一名军人。就这样，穿上了迷彩服的可儿被分配...

简介：迈尔斯·蒙特哥(贾·鲁尔)是一位公子哥，要啥有啥，帅气的外表，豪宅、名车、游艇、身边靓女如云。不过，他的过去并不光彩。迈尔斯曾是高级的毒贩子，但如今早已洗白。尽管如此，缉毒署还是处处盯着他。迈尔斯对自己的家人和朋友很是忠心，他们中的很多人还在从事贩毒的勾搭。就当他还在黑白两道上游走的时候，他遇到了一个心仪的女孩。这个女孩与迈尔斯之前的女友很不同。瓦内莎(艾德里安妮·巴隆)是一名严格意义上的教堂女孩，有着虔诚的信仰，这给迈尔斯的恋情带来了严峻的考验。

简介：两个好朋友阿加和阿信一同外出旅游，没想到路上“富从天降”，他们捡到一箱美元，一夜之间两人成为百万富翁。面对金钱的诱惑，阿加与阿信对待人生的态度、观念和朋友之间的友情都受到了考验。经过一系列离奇的遭遇，最后才发现，那些钱原来都是假钞票，是犯罪分子勾结境外犯罪团伙偷运入境的。正当阿加和阿信因假币被犯罪分子追杀而疲于奔命之际，公安部门及时侦破了这一犯罪案件，抓获了犯罪分子。

简介：路易斯（罗伯特·卡明斯 Robert Cummings 饰）是一名出版商，某日，他得到了一条机密消息，上世纪一位非常有名的诗人，他的情人朱莉安娜（阿格妮丝·摩尔海德 Agnes Moorehead 饰）依然存活于世，并且保留了自己和诗人之间的通信。为了得到这些信，路易威隐姓埋名，伪装成为了一位小说家，以住客的身份接近并且入住了朱莉安娜的家中。　　如今，朱莉安娜和自己的侄女蒂娜（苏珊·海沃德 Susan Hayward 饰）生活在一起，蒂娜对于路易斯的到来非常的反感，处处针对他，当地的神父亦告诫路易斯，要远离这个家庭，否则会发生不幸。朱莉安娜和蒂娜的背后，究竟隐藏着什么秘密呢？

简介：Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.　　To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.　　At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to formalism for its own sake have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.　　Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.